Story Synopsis
The book starts in the year 1984 (what a surprise), set in Airstrip One, what we know as England. Airstrip One itself is the mainland of a huge country, called Oceania, which consists of North America, South Africa, and Australia. The country is ruled by the Party, which is led by a figure called Big Brother. The population of Oceania is divided into three parts:

1. The Inner Party
2. The Outer Party
3. The Proles (the commoners & workers)

The narrator of the book is all-knowing and he is not participating in the action of the book himself. We are intorducted to the protagonist of the story, Winston Smith. Winston is a member of the Outer Party, working in the Records Department of the Ministry of Truth. His job is to rewrite documents and alter records and newspaper articles. The action starts when Winston begins to become skeptical of the ruling dictatorship of the party. Doing so he buys himself a book, a rare thing these days, to use it as a diary. As individual expression was forbidden by the Party, having a diary was a crime, which could be punished with death. There were so-called telescreens in each room, showing propaganda and political pamphlets, which had a built in camera and microphone to watch over the citizens. Keeping a secret book was not only forbidden, but also very dangerous. When Winston makes the first entry in the diary, he thinks about an experience he has made during the Two Minute Hate, a propaganda film that repeats each day. During this Film he caught the eye of O'Brien, a member of the Inner Party, of whom he thought that he might also stand critic to the regime. After the reflection, he finds that he has written the sentence: "Down with Big Brother" all over the page.

In the same night, Winston dreams about his mother and sister, who had starved to death in the war, because he had been so greedy. Then he dreams of being with a girl he has seen in the Records Department, during the Two Minute Hate. Early in the morning Winston is awaken by the harsh voice from the telescreen. During the performance of the exercises, Winston's thoughts move back to his childhood. The last thing he remembers clearly, is the World War. After the war, the party took control of the country, and from then on it was difficult to remember anything, because the party changed the history permanently to their own benefit (see doublethink).

After the exercises Winston goes to the Minitrue (Ministry of Truth), where his job is to alter records, and once altered, to throw them into the Memory Hole where they are destroyed. At dinner Winston Smith meets Syme, a philologist, who is working on the 11th edition of The Newspeak Dictionary (see newspeak). The goal of the Party is to eliminate "Oldspeak" and replace it with the robotic Newspeak. Despite the fact that Syme follows Big Brother unquestionly and practices Insog, Orwell states: "One of these days, thought Winston with a sudden deep conviction, Syme will be vaporized. He is too intelligent" (pg 47). As he looks around in the dining room he catches the eye of the dark-haired girl he had dreamed of the same night.

Back home, Winston makes an entry into his diary about his meeting with a prostitute three years ago (Chapter 6). He rememberes her ugliness, but nevertheless he had sex with her. Winston had a wife, but she was very stupid and blindly followed the orders of the Party, which said that there may only be sex to produce "new material" for the Part. Sex for personal pleasure is a crime. Winston beings to think that the only hope lies in the Proles who comprise over four-fifths of Oceania's population. Later he remembers another fact of his past: Jones, Aaronson and Rutherford, the last three survivors of the original leaders of the Revolution. They were arrested in 1965, and confessed to all sorts of sabotage on trial. They were pardoned, reinstated but not long after were arrested again, and finally executed. During the brief period Winston has seen them in the Chestnut Tree Cafe. In the same year a half page torn out of The Times came to Winston trough the transport tube in the Minitrue. This page of The Times showed the three men in Eastasia on a certain day. But Winston remembered clearly that they have confessed being in Eurasia on that day (At this time Eurasia was at war with Oceania, and Eastasia was an ally). Winston could have prooved that the confessions were lies. The last entry Winston writes in his diary is that freedom is to say that two and two makes four. If this is granted everything else follows.

The next day Winston decides not to participate in the community actions, but to take a walk in the quarters of the Proles, around St. Pancras station. During the walk a Rocket-Bomb explodes nearby. After a while Winston finds himself in front of the junk-shop, where he had bought the diary. There he sees an old man just entering a pub. He decides to follow the man, and to ask him about the time before the revolution, but the old man has already forgotten nearly everything about this time, except for some useless personal things. Winston leaves the pub and goes to the Shop, where he purchases a pink piece of glass with a piece of coral inside. Mr Carrington, the owner of the shop, leads him upstairs to show him an old- fashioned room. Winston likes the room because of its warmth and lack of telescreens. When Winston leaves the shop he suddenly meets the dark-haired girl in the street. He now believes that this girl is an amateur spy or even a member of the Thought Police, sent to follow him.

The next morning he meets the girl in the Ministry of Truth, and in the moment she passes, she falls down and cries out in pain. When Winston helps her up, she secrely presses a piece of paper into his hand. At the first opportunity he opens it and finds the startling message: "I love you" written on it. For a week he waits for an opportunity to speak with her. Finally he is successful, and he meets her in the canteen where they fix a meeting. Some time later they meet at the fixed place, where the girl gives Winston precise instructions how to get to a secret place on Sunday.

On Sunday, Winston is following the girl's directions and picks some bluebells for her on the way. Suddenly, she comes up behind him, telling him to be quiet because there might be some microphones hidden somewhere. They kiss and he learns her name: Julia. She leads him to another place where they cannot be observed. Before she takes off her blue party-overall, Julia tells Winston that she is attracted to him by something in his face which shows that he is against the party. Winston is surprised and asks Julia if she has done such a thing before. To his delight she tells him that she has done it scores of times, which fills him with a great hope. Evidence of corruption and abandon always gives him with hope. Perhaps the whole system is rotten, and will simply crumb to pieces one day. The more men she had, the more he loves her, and later when he looks at her sleeping body, he thinks that now even sex is a political act, another blow against the falseness of the Party.

Winston and Julia arrange to meet again. Winston rents the room above Mr Carringtons junk shop, a place where they can meet and talk without the fear of being observed. It is summer and the preparations for "Hate Week", an enormous propaganda event, are well forthcoming, and in this time Winston meets Julia more often than ever before. Julia makes him feel more alive, she makes him feel healthier, and he even puts on weight.

One day O'Brien speaks to Winston in the Ministry of Truth. He refers obliquely to Syme, who has vanished a couple of days before, and is now, as it is called in Newspeak, an unperson. In doing so O'Brien is committing a little act of thoughtcrime. O'Brien invites Winston to his house, to see the latest edition of the Newspeak dictionary. Winston now feels sure that the conspiracy against the Party he had longed to know about—the Brotherhood—does exist, and that in the encounter with O'Brien he has come into contact with its outer edge. He knows that he has embarked on a course of action which will lead , in one way or another, to the cells of the Ministry of Love. Some days later Winston and Julia meet each other to go to O'Brien's house, which lies in the district of the Inner Party. They are admitted to a richly furnitured room by a servant. To their astonishment O'Brien switches off the Telescreen in the room (normally it is impossible to turn it off). Winston blurts out that he wants to work against the Party and that he believes in the existence of the Brotherhood. Martin, O'Brien's servant, brings real red wine, and they drink a toast to Emanuel Goldstein, the leader of the Brotherhood. O'Brien asks them a series of questions about their willingness to commit various atrocities on behalf of the Brotherhood and gets their assent. They leave, and some days later Winston gets a copy of the book written by Emanuel Goldstein, simply called "The Book."

As Hate Week begins, the war with Eurasia suddenly stops and a war with Eastasia starts. This of course meant a lot of work for Winston. He had to change dozens of articles about the war with Eurasia. Nevertheless Winston finds time to read The Book. The Book has three chapters titled, "War is Peace", "Ignorance is Strength" and "Freedom is Slavery", which were also the main phrases of the party. The main ideas of the book are as follows:

1. War is important for consuming the products of human labour. If this work would be used to increase the standard of living, the control of the party over the people would decrease. War is the economy basis for a hierarchical society.
2. There is an emotional need to believe in the ultimate victory of Big Brother.
3. In becoming continuous, war has ceased to exist. The continuity of the war guarantees the permanence of the current order. In other words "War is Peace."
4. There have always been three main grades of society; the High, the Middle and the Low, and no change has brought human equality an inch nearer.
5. Collectivism doesn't lead to socialism. Wealth belongs to the new "high-class", the bureaucrats and administrators. Collectivism has ensured the permanence of economic inequality.
6. Wealth is not inherited from person to person, but it is kept within the ruling group.
7. The masses (proles) are given freedom of thought, because supposedly they don't think. A Party member is not allowed the slightest deviation of thought, and there is an elaborate mental training to ensure this, a training that can be summarised in the concept of doublethink.

So far the book analyses how the Party works. It has not yet attempted to deal with the question as to how the Party has arisen.

The next morning when he awakes the sun is shining, and down in the yard a prole women is singing and working. Winston is again filled with the conviction that the future lies with the proles, that they will overthrow the greyness of the Party. But suddenly reality crashes in. "We are the DEATH", he says to Julia. An iron voice behind them repeats the phrase, the picture on the wall falls to bits to reveal a telescreen behind it. Uniformed men thunder into the room and they carry Winston and Julia out.

Winston finds himself in a cell in what he presumes is the Ministry of Love. He is sick with hunger and fear, and when he makes a movement or a sound, a harsh voice barks at him from the four telescreens. A prisoner who is dying of starvation is brought in, his face is skull-like. Later the man is brought to "Room 101" after screaming and struggling, and even offering his children as sacrifices in his stead.

O'Brien enters. Winston thinks that they must have got him too, but O'Brien says that they got him long time ago. A guard hits Winston, and he falls unconscious. When he wakes up he is tied down to a kind of bed. O'Brien stands beside the bed, and Winston feels that O'Brien, who is the torturer, is also somehow a friend. The aim of O'Brien is to teach Winston the technique of Doublethink, and he does it by inflicting pain in ever-increasing intensity. He reminds Winston that he wrote the sentence: "Freedom is the freedom to say that two plus two makes four." O'Brien holds up four fingers of his left hand, and he asks Winston how many there are. Winston answers four a couple of times, and each time the pain increases (this is not done to make Winston lie, but to make him really see five fingers instead of four).

At the end of the session, under heavy influence of drugs and agony, Winston really sees five fingers. Now Winston is ready to enter the second stage of his integration (1. Learning, 2. Understanding, 3. Acceptance). O'Brien now explains why the Party works. The image he gives of the future is that of a boot stamping on a human face—forever. Winston protests, because he thinks that there is something in the human nature that will not allow this, he calls it "The Spirit of Man." O'Brien points out that Winston is the last humanist, he is the last guardian of the human spirit. Then O'Brien gets Winston to look at himself in the mirror. Winston is horrified by what he sees. The unknown time of torture has changed him into a shapeless and battered wreck. This is what the last humanist looks like.

The only degradation that Winston has not been through is the betrayl of Julia. He said anything under torture, but inside he has remained true to her. Winston is much better now. For some time he has not been beaten and tortured, he has been fed quite well and allowed to wash. Winston realizes that he now accepts all the lies of the Party. He believes now that Oceania was always at war with Eastasia, and that he never had the photograph of Jones, Aaronson, and Rutherford that proved their innocence. Even gravity could be nonsense. But nevertheless Winston has some unorthodox thoughts that he cannot suppress.

Now it comes time for the last of the three steps, reintegration. Winston is taken to Room 101. O'Brien says that the room 101 is the worst thing in the world. For each person it is his own personal hell. For some it is death by fire or burial alive. For Winston it is a cage containing two rats, with a fixture like a fencing mask attached, into which the face of the victim is strapped. Then there is a lever, that opens the cage ,so that the rats can get to the face. O'Brien is approaching nearer with the cage ,and Winston gets the bad smell of the rats. He screams. The only way to get out of this is to put someone else between him and the horror."Do it to Julia," he screams in a final betrayal of himself. Winston is released.

As the story comes to a close, Winston is often sitting in the Chestnut Tree Café, drinking Victory Gin and playing chess. He now has a job in a sub-committee that is made up for others like himself. On a cold winter day he meets Julia, they speak briefly, but have little to say to each other, except that they have betrayed each other. A memory of a day in his childhood comes to Winston's mind: it is false. He is often troubled by false memories. He looks forward to the bullet; they will kill him some day. Now he realizes how pointless it was to resist. He loves Big Brother!

For an even more in-depth analysis, we recommend the 1984 Cliffs Notes. You can buy them right now directly from Amazon.com.

Plot Summary
The plot has three main movements, corresponding to the division of the book into three parts. Book One creates the world of 1984, a totalitarian world where the Party tries to control everything, including thought and emotion. In this part Winston develops his first unorthodox thoughts.

The second part of the novel deals with the development of his love to Julia, someone with whom he can share his private emotions. For a short time they create a small world of feeling for themselves. They are betrayed, however, by O'Brien. Winston had thought O'Brien was a rebel like himself, when in reality he was a chief inquisitor of the Inner Party.

The third part of the novel deals with Winston's punishment. Finally he comes to love Big Brother. Generally the plot is very simple: a rebel, a love affair, and finally capture, torture, and concession.

Apart from Julia, O'Brien, and of course Winston, there are no important characters; there is no attempt to create a range of social behaviour, and the complex personal interactions therein, all traditional concerns of a novel. Indeed, one of Orwell's points is that life in 1984 has become totally uniform. So the traditional novel would be unthinkable. In fact, Winston is the only character worth writing about; all the other characters are robots already. So one could say that the plot was built around Winston's mind, which gave Orwell the opportunity to focus on the reaction of the individual to totalitarianism, love, and cruelty.

Character Analysis
Winston Smith: Orwell named his hero after Winston Churchill, England's great leader during World War II. He added a common last name: Smith. The action of this novel is built around the main person, Winston Smith, and therefore the understanding of his personality, and his character is important for the understanding of the whole book. Winston was born before the Second World War. During the War, there was a lack of food, and Winston has taken nearly all of the food that was allocated to the family, although his younger sister was starving to death. In 1984 Winston often dreams of this time, and he often remembers how he once has stolen the whole chocolate, that was given to the family. I think that Winston now (1984) somehow regrets his egoistic behaviour. He also sees a kind of link between his behaviour, and the behaviour of the children that are educated by the Party. These children prosecute their own family (Parsons). He finally realises his and the Party's guilt. To my mind Winston is a sort of hero, because he is aware of the danger that he has encountered. So for example he knew it from the very beginning that his diary would be found. And as one can see the things that are written in this book (that freedom is to say that two and two makes four) are used against him later . He also knew that his illegal love affair was an act of revolution, would be disclosed by the Thought Police. But nevertheless, he is kind of naive. He has opened his mind to O'Brien before he was sure that he was also against the Party.

Julia: The name Julia was carefully chosen. It immediately suggests Juliet, the Shakespearean character whose name has become connected with romantic love. Near the beginning of chapter 3 (pg 29), Winston wakes up "with the word "Shakespeare" on his lips." Julia is a woman around 25, working in a special department of the Minitrue, producing cheap Pornography for the proles. She had already a couple of illegal love affairs. Unlike Winston, she is basically a simple woman, something of a lightweight who loves her man and uses sex for fun as well as for rebellion. She is perfectly willing to accept the overnight changes in Oceania's history. If Big Brother says black is white, fine. If he says two and two make five, no problem. She may not buy the Party line, but it doesn't trouble her. She falls asleep over Winston's reading of the treasured book by Goldstein. Orwell draws Winston's love object lovingly. Julia is all woman, sharp and funny as she is attractive, but she may also be a reflection of the author's somewhat limited view of the opposite sex.

O'Brien: Probably the most interesting thing about O'Brien is that we have only Winston's opinion of him. This burly but sophisticated leader of the Inner Party is supposed to be the head of the secret Brotherhood dedicated to the overthrow of Big Brother. In his black overalls, he haunts both Winston's dreams and his waking moments to the very end of the novel. Another very interesting thing about O'Brien is that the reader doesn't precisely know if he is a friend or an enemy of Winston. He is almost a kind of father for Winston. Before Winston's capture, O'Brien "helps" Winston to make contact with the Brotherhood, and he teaches him about the Ideology and the rules of this secret Organization. After the capture, O'Brien gives Winston the feeling that he is somehow protecting him. The relation between O'Brien and Winston has all attributes of a typical relationship between a father and a child: the father is all-knowing, all-mighty; he teaches, punishes and educates his child, and protecting it from anything that could harm the child.

Big Brother: Big Brother is not a real person. All-present as he is, all-powerful and forever watching, he is only seen on TV. Although his picture glares out from huge posters that shout, BIG BROTHER IS WATCHING YOU, nobody sees Big Brother in person. Orwell had several things in mind when he created Big Brother. He was certainly thinking of Russian leader Joseph Stalin; the pictures of Big Brother even look like him. He was also thinking of Nazi leader Adolph Hitler and Spanish dictator Francisco Franco. Big Brother stands for all dictators everywhere. Orwell may have been thinking about figures in certain religious faiths when he drew Big Brother. The mysterious, powerful, Godlike figure who sees and knows everything—but never appears in person. For Inner Party members, Big Brother is a leader, a figurehead they can use to frighten people and justify actions. For the unthinking proles, Big Brother is a distant authority figure. For Winston, Big Brother is an inspiration. Big Brother excites and energises Winston, who hates him. He is also fascinated by Big Brother and drawn to him in some of the same ways that he is drawn to O'Brien, developing a love-hate response to both of them that leads to his downfall.

Symbolism

• The paperweight that Winston buys in the old junk shop represents the fragile little world that Winston and Julia have made for each other. They are the coral inside it. Orwell states "The coral was Julia's life and his own, fixed in a sort of eternity in the heart of the crystal" Julia was someone who Winston could share his private emotions with.When they were together it created a small world of feeling for themselves for a short period of time before they are betrayed. Orwell also says "It is a little chunk of history that they have forgotten to alter". This line expresses that their love can never be altered no matter how much they try to change it because in their minds it will always exist.
• The "Golden Country" stands for the old European pastoral landscape. The place where Winston and Julia meet for the first time to make love to each other is exactly like the "Golden Country" in Winston's dreams. It represents a place where Winston can never be hurt. It is his place where he is truly free and he relates that to the place Where Julia and himself first meet.
• The nursery rhymes have a romantic value to them. They have become distorted and manipulated by the Party. For example one rhyme ends with "I sold you and you sold me", expressing things that will happen in the end of the novel. The only people allowed to sing these rhyme were the proles. It was uncommon for a Party member to sing aloud to themselves. This signifies, in a small way, that the proles have more freedom then the outer Party members. Freedom, which Julia and Winston search for, is given to the proles.
• Orwell divides the fictional superstates in the book according to the division that can be found in our history's own Cold War. Oceania stands for the United States of America , Eurasia for Russia and Eastasia for China. The fact that the two socialistic countries Eastasia and Eurasia ( in our case Russia and China ) are at war with each other, corresponds to our history.

Political System
Party: The Party of Oceania poses about 19% of the whole population of Oceania's mainland. Generally one could divide the Party into the Inner Party, which is comparable to the communistic Nomenclature, and the Outer Party. Winston Smith himself is a member of the Outer Party. The members of the Inner Party hold high posts in the administration of the country. They earn a great deal of money, and possessions. The people of the Outer Party live in dull grey and old flats. Because of the war there is often a lack of the most essential things. The life of the Outer Party is dictated by the Party, even their spare time is used by the Party. There are so-called community hikes, community games and all sort of other activities. And refusing the participation at this activities is even dangerous. The life of a Party member is dictated from his birth to his death. The Party even takes children away from their parents to educate them in the sense of Ingsoc. (you can find this also in the Communist future plans)The children are taught in school, to report it to the police (Toughtpolice) when their parents have unorthodox thoughts, so-called "Thoughtcrimes." After the education the Party members start to work mainly for one of the four Ministries (Minipax, Minitrue, Miniluv, Miniplenty). The further life of the "comrades" continues under the watchful eyes of the Party. Everything the people do is targeted by the telescreens. Even in their homes people have telescreens. Each unorthodox action is then punished by "joycamps" (Newspeak word for forced labor camps").

Proles: The proles make up the majority of the population of Oceania, about 85%. The Party itself is only interested in their labor power, because the proles are mainly employed in the industry and in the farms. Without their labor force Oceania would certainly fail. Despite this fact the Party completely ignores this social caste, like a worthless vermin. The curious thing about this behavior is that the Party calls itself a Socialistic Party, and generally socialism (at least at the beginning and middle of this century) is a movement of the proletariat. So one could say that the Party abuses the word "Ingsoc." Orwell again had pointed at an other regime, the Nazis, who had put "socialism" into their name. One of the main phrases of the Party is "Proles and animals are free." In Oceania the proles live in very desolate and poor quarters. Compared to the districts where the members of the Party live, there are much fewer telescreens, and policemen. And as long as the proles don't commit a crime (crime in our sense, not in the sense of the party) they don't have any contact with the state. Therefore, in the districts of the proles one can find things that are abolished and forbidden for the Party members, like old books, furniture, prostitution and alcohol. The proles don't pose a threat to the party; they are uneducated and too unorganised.

Terms
Newspeak: the official language of Oceania, devised to meet ideological needs of Ingsoc, or English Socialism. In the year 1984, there is nobody who really uses Newspeak in speech or writing. Only the leading articles are written in this "language." But it is generally assumed that in the year 2050 Newspeak would superset Oldspeak, or common English. The purpose of Newspeak is not only to provide medium of expression for the world-view and mental habits proper to devotees of Ingsoc, but to make all other methods of thought impossible. Another reason for developing Newspeak is to make old books (those written before the era of the Party) unreadable. With Newspeak, Doublethink would be even easier. Its vocabulary is so constructed as to give exact and often very subtle expression to every meaning that a Party member could properly wish to express, while excluding all other meanings and also the possibility of arriving at them by indirect methods. This is done partly by the invention of new words, but chiefly by eliminating undesirable words by stripping such words as remained of unorthodox meanings whatever. Generally Newspeak words are divided into three groups: the A, B(also called compound words) and the C Vocabulary.

A-Vocabulary: The A-Vocabulary consist of the words needed in business and everyday life, for such things as drinking, working, and the like. The words of this group are nearly entirely composed of Oldspeak words, but in comparison, their number is very small. Nevertheless the meaning of this words is much more defined, and it allows no other interpretation.

B-Vocabulary: The B-Vocabulary consist of words which have been deliberately constructed for political purpose. Without the full understanding of the principles of Ingsoc it is very difficult to use and understand this words correctly.The B-Vocabulary are in all cases compound words, and they consisted of two or more words, merged together in an easy pronounceable form. Example: goodthink—Goodthink means very roughly orthodoxy, or if it is regarded as a verb "to think in a good manner." The infected as follows: noun-verb goodthink; past tense and past participle, goodthinked; present participle, goodthinking; adjective, goodthinkful; adverb, goodthinkwise; verbal noun, goodthinker. The B-Words are not constructed on any etymological plan. The words of which they are made up can be placed in any order mutilated in any way which makes them easy to pronounce (e.g. toughtcrime, crimethink thinkpol, tought police). Many of the B-Words are euphemisms. Such words for instance as joycamp (forced labour camp) or Minipax (Ministry of Peace in charge of the army ), mean almost exact opposite of what they appear to mean. Again some words are ambivalent, having the connotation good when applied to the party, and bad when applied to its enemies. Generally the name of any organisation, building, and so on is cut down to a minimum number of syllables and to a minimum of length, in an easy pronounceable way. This isn't only in Newspeak, already other, especially totalitarian systems, tended to used abbreviations for political purpose (Nazi, Comintern, Gestapo, ....). But the difference is that only in Newspeak this instrument is used with consciousness. The Party intended to cut down the possibility of associations with other words.

C-Vocabulary: The C-Words are consisting of technical and scientific terms.

From the foregoing account it is very easy to see that in Newspeak the expression of unorthodox opinions, above a very low level, is impossible. It is only possible to say "Big Brother is ungood." But this statement can't be sustained by reasoned arguments, because the necessary words are not available. Ideas hostile to Ingsoc can only be entertained in a vague and inarticulate form. One could in fact only use Newspeak for political unorthodoxy, by illegitimately translating some of the words back into Oldspeak. For example "All mans are equal" was a possible Newspeak sentence, but only in the same sense in which "All man have the same weight" is a possible Oldspeak sentence. It did not contain a grammatical error, but it expressed a palpable untruth; i.e. that all man have the same size, weight, etc. The concept of political equality no longer existed. In 1984, when Oldspeak is still the normal mean of communication, the danger theoretically exists that in using Newspeak words one might remember their original meanings. In practice it is not difficult for a person well grounded in Doublethink to avoid doing this, but within a couple of generation even the possibility of such a lapse would have vanished. A person growing up with Newspeak as his sole language would no more know that equal had once had the secondary meaning of "politically equal." There would be many crimes and errors which would be beyond of the power to commit, simply because there were nameless and therefore unimaginable. It is to be foreseen that with the passage of time Newspeak words would become fewer and fewer, their meanings more and more and more rigid, and the chance to put them to improper uses always diminished. So when Oldspeak had been once and for all superseded the last link with the past would have been severed.

Doublethink: a kind of manipulation of the mind. Generally one could say that Doublethink makes people accept contradictions, and it makes them also believe that the party is the only institution that distinguishes between right and wrong. This manipulation is mainly done by the Minitrue (Ministry of Truth), where Winston Smith works. When a person that is well grounded in Doublethink recognizes a contradiction or a lie of the Party, then the person thinks that he is remembering a false fact. The use of the word Doublethink involves doublethink. With the help of the Minitrue it is not only possible to change written facts, but also facts that are remembered by the people. So complete control of the country and it's citizens is provided. The fact of faking the history had already been used by the Nazis, who told the people that already German Knights believed in the principles of National Socialism.